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</tr> <tr style='mso-yfti-irow:13;mso-yfti-lastrow:yes'> <td style='padding:0in 0in 0in 0in'> <p class=MsoNormal align=center style='text-align:center'><b><span style='font-size:9.0pt;font-family:"Verdana","sans-serif";mso-fareast-font-family: "Times New Roman";color:black'><a href="nwa.html"><span style='color: white'>Newsletter Archive</span></a><o:p></o:p></span></b></p> </td> </tr> </table> </td> <td colspan=6 style='padding:0in 0in 0in 0in'> <table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%;mso-cellspacing:0in;background:#619AD4; mso-yfti-tbllook:1184;mso-padding-alt:7.5pt 7.5pt 7.5pt 7.5pt'> <tr style='mso-yfti-irow:0;mso-yfti-firstrow:yes;mso-yfti-lastrow:yes'> <td style='padding:7.5pt 7.5pt 7.5pt 7.5pt'> <p class=MsoNormal align=center style='text-align:center'><a href="onenessjourney.html" target="_blank"><b><span style='mso-fareast-font-family: "Times New Roman";mso-no-proof:yes;text-decoration:none;text-underline: none'><img border=0 width=625 height=91 id="_x0000_i1025" src="images/university.jpg"></span></b></a><b><span style='mso-fareast-font-family: "Times New Roman"'><o:p></o:p></span></b></p> </td> </tr> </table> </td> </tr> <tr style='mso-yfti-irow:3;mso-yfti-lastrow:yes'> <td colspan=6 valign=top style='padding:0in 0in 0in 0in'> <table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%;mso-cellspacing:0in;background:white; mso-yfti-tbllook:1184;mso-padding-alt:7.5pt 7.5pt 7.5pt 7.5pt'> <tr style='mso-yfti-irow:0;mso-yfti-firstrow:yes'> <td width="50%" valign=top style='width:50.0%;padding:7.5pt 7.5pt 7.5pt 7.5pt'> <p class=oneness><b><span style='font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q&amp;A <o:p></o:p></span></b></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q1: Bhagavan, there have been many...what do you mean when you say life is relationships, would you please throw more light on this?<o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: What else is life, if not relationships? Could you conceive of yourself without any relationship whatsoever. You arise in relationship with your father, mother, brother, child, husband, education, nation, gender, home. In fact you are relationships. If you remove all these relationships, where are you. Think about it and find out if you exist or not.<o:p></o:p></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q2: Bhagavan, world over there is apprehension of the growing violence and ever increasing wars. The reasons have always been political, religious and likewise. What would we as individuals do to stop these calamities?<o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: Why do wars and calamities happen, they happen because human beings are violent. We are not talking of individual human beings, we are talking about humanity as a whole. What is the amount of violence each of you has. Each one of you is a divided house, there is conflict in you, there is violence in you, there is hatred in you. It is this that erupts as wars, communal conflict, drought, flood or any kind of calamity. You could even destroy the earth if you wanted to from you violence. The external world merely reflects your inner world. That is why we tell you to improve your relationships. If there is love and peace within you, very naturally the environment would also change. The atrocities you come across would cease to exist. If people change, the world would change. Otherwise you would destroy yourselves. It is your conflict that is erupting, through a terrorist or tyrant. Just like water flowing through a weak pipe, would burst out somewhere - so as the collective violence of humanity would emerge through an individual or a group. There is only one mind and each of you is a part and parcel of this one mind, do not blame someone else, you are responsible, if you would discover this, the world would certainly be a better place. <o:p></o:p></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q3: Bhagavan, you give such importance to relationships. No amount of trying to understand seems to help. People are as far away from each other as ever, even in their most intimate relationships, would you please educate us on the right course of action? <o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: You suffer because you try to understand. Trying to understand and finding fault would never help. It is like peeling an onion, you could keep on peeling and arrive nowhere. If you were to read psychology or philosophy to try to explain understand the other, there is no hope for you. You judge but you do not feel connected to the other. If only you would have learnt the art of experiencing the other, whether your spouse, parent or child - you would be in joy.<o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>I often give an example of a strange couple I met. He was a dean of a medical college, she was a vegetable vendor. He was handsome, well-read, cultured and prosperous. And she was the opposite. Their marriage was strange because they got into an agreement before marriage that neither would ask the other to change. He experiences her wild and rustic ways, while she experiences his dignity and calmness. Neither trying to change the other. It is one of the most successful marriages I have ever seen. After 25 yrs of marriage, they still have life in their relationship. If you could experience your wife as she nags, screams or yells at you, that would be most beautiful. Similarly as your husband bothers, troubles you or is indifferent, if you could experience him without trying to change him, you would experience joy. This is the only way you could set right your relationships. Relationships then become a source of joy. If you know this art of experiencing your spouse, you are then not only happy with your spouse, you are happy with everything in life. You would then experience a cup of coffee, the banana you eat, and your everyday morning walk - you would know you are walking in heaven - it might look difficult to you, well it is not!<o:p></o:p></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q4: Bhagavan the accelerated change, which is the characteristic of modern civilization is having a telling impact on human relationships. Families are breaking apart. The worst hit are the children and youth. What can they do to help their parents? <o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: As you start relating to your parents with greater love and concern, strangely you would find that they would start relating between themselves in a better way. So children could bring about a better relationship among parents by improving their own relationship to the parents. It is not given to you to condemn them or judge them. If you would love them and respect them, you would find things automatically working out for you. Parents want you to be their children. You should not try to advise, argue or dictate to them - if you experience your mother or father dominating you, without resisting it, it would give you great joy, that itself would transform your parents, in the course of time you would see your own parents coming together. This has happened any number of times among the youth. <span lang=HE dir=RTL><o:p></o:p></span></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q5: Bhagavan what factors dictate a human life. What should one do to receive to abundant grace? <o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: Human life is basically controlled by 4 factors: past life vasanas (negative patterns), the 4 stages of birth, the decisions you have taken in childhood decisions and latter day conditioning. If you are not able to receive grace or succeed in life, any one of these factors could be responsible. It is possible to be liberated from the negative effects of these factors. I and Amma can do this for you, but the key factor to receive grace, is to set right your relationship with your parents. In this case, I and Amma will be very very powerful in you. We would guide you and help you wherever and whenever necessary. <span lang=HE dir=RTL><o:p></o:p></span></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q6: Bhagavan all of us would like you to do miracles in our life. Could you please tell us what we should do to make this happen? <o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: I am helping you all of the time. You do not know the any number of times you have been saved. If you could somehow manage to see the hand of grace, you would immediately start loving me because isn't it natural to love someone who helps you. The moment you start loving me, I would start giving you more grace. As below, so above. When you see someone loving you, don't you start loving them. Same thing here also, initially my grace flows into your life as strange coincidences, I use that word because it is mild. The more you recognize grace and coincidences, you love would increase. There would be a flood of grace leading to miracles.<span dir=RTL></span><span dir=RTL><span dir=RTL></span> </span><span dir=LTR></span><span class=onenesslite1><span style='mso-ansi-font-size:9.0pt;mso-bidi-font-size: 9.0pt'><span dir=LTR></span>&quot;I love you much more than you love yourselves&quot; </span></span><span lang=HE dir=RTL><o:p></o:p></span></span></p> <p class=onenesslite><span class=style41><span style='font-size:9.0pt; font-family:"Arial","sans-serif";color:#0F243E;mso-themecolor:text2; mso-themeshade:128'>Q7: Bhagavan would you please clarify for us the meaning of the word Oneness? </span></span><span style='font-size:9.0pt; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: There are several degrees of Oneness. Let us first look at oneness within ourselves. Right now, you are not an individual, you are divided within. You are a crowd inside. You are the son or daughter of so and so, the father, husband or friend of so and so, you are the employer or employee of so and so - there are so many beings inside you that are all the time talking - and again there is the conscious and the unconscious self, your authentic and inauthentic self - all having a dialogue all the time. You are that dialogue. When the dialogue shuts down, you become all one inside. Alone means all one. There is no division. At the next level you would find oneness with all human beings, at the third level, you would discover you are one with the earth, tree, water, sky. When you are one with nature, you would discover you and the universe are one. Ultimately you would discover you are one with god, you would discover you are God. I intend to take you step by step to the final oneness. <o:p></o:p></span></p> <p class=onenesslite><span class=style41><span style='font-size:9.0pt; font-family:"Arial","sans-serif";color:#0F243E;mso-themecolor:text2; mso-themeshade:128'>Q8: Bhagavan every culture of the world, has produced its own varieties of sages and saints, there is widespread confusion among seekers - as to what is enlightenment and whether enlightenment is one single state of consciousness or are there different states of consciousness</span></span><span style='font-size:9.0pt;color:#0F243E; mso-themecolor:text2;mso-themeshade:128'>. <o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: There are various ways to talk about Oneness or enlightenment. If you are a neuroscientist, you would say it is the shutting down of the parietal lobes. If you a psychologist, you would say it is the loss of the sense of self. If you are a philosopher, you would say the sense of separation is gone. A mystic would say I am experiencing reality as it is. A spiritual person would say I am experiencing unity consciousness. With regards to the next part of the question, as to whether there is one state of consciousness common to mankind. It is not so. There are different states for different people. For some people it is like a noisy generator that comes to a halt, there is an immense silence, a silence that is not the opposite of noise, such a person would say&quot; I am silence&quot;, yet another would be a total witness, a witness to thought and life at large. Others would land in a state of such love and compassion that there is no separation whatsoever. Another person would experience causeless love and limitless joy. Yet another would experience cosmic consciousness. Whatever the experience, the common denominator of personal suffering - problems would still be there but it would not affect you any more because there is no person there cannot be personal suffering - you would nevertheless sense the suffering of the world but remember all this is talk which is not much use, you have to get there and I would get you there. <o:p></o:p></span></p> <p class=onenesslite><span class=style41><span style='font-size:9.0pt; font-family:"Arial","sans-serif";color:#0F243E;mso-themecolor:text2; mso-themeshade:128'>Q9: Bhagavan most people think that the pursuit of truth or enlightenment is a luxury for the contented or an escape from suffering from their lives. Could you please explain to us the need for enlightenment? </span></span><span style='font-size:9.0pt;color:#0F243E; mso-themecolor:text2;mso-themeshade:128'><o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: Unless you are enlightened and your heart is flowered, you are not living. Only a person who is established in oneness and whose heart is flowered in love is truly living, otherwise you are living the life of the mind which is nothing but craving and fear. The greatest tragedy of the human existence is that you are not even conscious of your present condition, you could be the president of the most powerful country or the richest man on the planet, you would still be suffering because so long as you are living the life of the mind, your so-called happiness is merely pleasure which will soon turn into fear and pain. I am not criticizing you, I am merely awakening you to joy and love which are possible when the heart has flowered. You could be the poorest man and a  nobody in this vast world - but with love in your heart you are in heaven. An unenlightened being - though he has spiritual, economic or political power - would still be in hell. <o:p></o:p></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q10: Bhagavan what is the omniscient statement. Who is the  experiencer behind every experience? <o:p></o:p></span></p> <p class=onenesslite><strong><span style='font-size:9.0pt;font-family: "Arial","sans-serif";font-weight:normal'>&nbsp;</span></strong><span style='font-size:9.0pt'>A: The greatest contribution of India is that the exeriencer, the experienced and the experiencing are one and the same. It is an illusion to see the division of the experiencer and as separate as the object being experienced and the act of experiencing. Once you are enlightened, you would see that it is the mind which is creating this strife, you would see that the observer, the observed and the process of observing is one and the same. There is no-one observing the tree. What is there is merely the experience of the tree. There is nobody looking at the tree, you are inseperable from the experience of the tree. That is why we say &quot; Thou art that&quot;. However, that does not belong to the realm of the mind, that has to be experienced. <o:p></o:p></span></p> <p class=style4><strong><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128;font-weight:normal'>Q11: Bhagavan, who is God? Is God one or many? </span></strong><span style='font-size:9.0pt;font-family:"Arial","sans-serif";color:#0F243E; mso-themecolor:text2;mso-themeshade:128'><o:p></o:p></span></p> <p class=onenesslite><span style='font-size:9.0pt'>A: God is both the manifest and the unmanifest. The unmanifest God is unknown. The manifest God is known, as presence as light or as a form. God also manifests in places and icons, God also manifests through miracles, God manifests as the antaryamin, God also manifests in human beings as avatars. These are the expressions of God. <o:p></o:p></span></p> <p class=style4><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>Q12: Bhagavan, seekers of time and again have sought the meaning of the Moola Mantra. Please explain. <o:p></o:p></span></p> <p class=onenesslite><strong><span style='font-size:9.0pt;font-family: "Arial","sans-serif";font-weight:normal'>&nbsp;</span></strong><span style='font-size:9.0pt'>A: The ultimate thing of the universe is what you call Brahman which has 3 qualities, sat - chit - ananda. Its sense of existence is what is called sat, its conscious intelligence is chit, and its nature is ananda which is bliss. That is why it is normally qualified as sat chit ananda parabhrama. God or Ishvara is imminent in Brahman. God is power, compassion and love. That is why they refer to God as satchitananda parabhramha.<o:p></o:p></span></p> <p class=MsoNormal><span style='font-size:9.0pt;font-family:"Arial","sans-serif"; mso-fareast-font-family:"Times New Roman"'>God relates to humans as though were a human. Hence you call God, purushotama, as God also manifests in the individual as the antaryamin or the higher sacred self, since the antaryamin is in everyone, it is called the paramatma. The paramatma manifests as Bhagavatee and Bhagavan, through Amma and myself.</span><b><span style='font-size:8.5pt;font-family:"Arial","sans-serif";mso-fareast-font-family: "Times New Roman"'><o:p></o:p></span></b></p> </td> <td width="50%" valign=top style='width:50.0%;padding:7.5pt 7.5pt 7.5pt 7.5pt'> <p class=oneness dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><b><span lang=HE style='font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>éèÙ ÑÔÒÐÕÕß âÕàÔ âÜ éÐÜÕê</span></b><b><span dir=LTR style='font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><o:p></o:p></span></b></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 1. ÑÔÒÐÕÕß, ÜÞÔ ÐêÔ ÞêÛÕÕß ÛéÐêÔ ÐÕÞè éÔ×ÙÙÝ ÔÝ Ù×áÙÝ, ÔÐÝ ÐêÔ ÞÕÛß ÜéäÕÚ ÐÕè âÜ ÔàÕéÐ?</span><span dir=LTR style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ê. ÞÔÝ Ô×ÙÙÝ, ÐÝ ÜÐ ÞâèÛÕê Ù×áÙÝ? ÔÐÝ ÐêÔ ÙÛÕÜ ÜêäÕá Ðê âæÞÚ ÜÜÐ ÞâèÛÕê Ù×áÙÝ ÛÜéÔß? ÐêÔ ÒÓÜ ÜêÕÚ Ù×áÙÝ ÕÞçÙÙÝ ÐÕêß âÝ ÐÑÙÚ, ÐÙÞÚ, Ð×ÙÚ, ÙÜÓÚ, ÛÑâÜ, Ñ×ÙàÕÚ, ÑÐÕÞÔ ÑÞÙÒÓè, ÑÑÙê  ÜÞâéÔ ÐêÔ ÔÙàÚ Ù×áÙÝ. ÐÝ êáÙè Ðê ÛÜ ÔÙ×áÙÝ ÔÐÜÔ, ÔÙÛß êÙÞæÐ? ×éÕÑ âÜ ÛÚ ÕÒÜÔ ÔÐÝ ÐêÔ çÙÙÝ (ÜÜÐ ÔÞâèÛÕê) ÐÕ ÜÐ.</span><span dir=LTR style='font-size:9.0pt'><o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 2. ÑÔÒÐÕÕß, ÑâÕÜÝ ÛÕÜÕ ÙéàÔ ÓÐÒÔ ÞÔêÒÑèÕê ÔÐÜÙÞÕê ÕÞÞáäèß ÔÒÓÜ éÜ ÞÜ×ÞÕê. ÔáÙÑÕê ÔÙÕ êÞÙÓ äÕÜÙØÙÕê, ÓêÙÕê ÕÛÕ'. ÞÔ ÙÛÕÜÙÝ ÐàÕ, ÛäèØÙÝ, ÜâéÕê âÜ Þàê ÜâæÕè Ðê ÛÜ ÔÐáÕàÕê ÔÐÜÔ?</span><span dir=LTR style='font-size:9.0pt;font-family: "Arial","sans-serif";color:#0F243E;mso-themecolor:text2;mso-themeshade: 128'><o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ê. ÞÓÕâ ÞÜ×ÞÕê ÕÐáÕàÕê Þêè×éÙÝ? ÔÝ Þêè×éÙÝ ÞÛÙÕÕß éÑàÙ ÐÓÝ ÔÙàÝ ÐÜÙÞÙÝ. ÐàÕ ÜÐ ÞÓÑèÙÝ âÜ ÑàÙ ÐÓÝ ÛÙ×ÙÓÙÝ, ÐàÕ ÞÓÑèÙÝ âÜ ÔÐàÕéÕê ÛÛÜÜ. ÞÔÙ ÛÞÕê ÔÐÜÙÞÕê ÔÞæÕÙÔ ÑÛÜ Ð×Ó ÞÛÝ? ÛÜ Ð×Ó ÞÛÝ ÔÕÐ ÞâÙß ÑÙê ׿ÕÙ, Þ×ÕÜç, Ùé ÑÚ çÕàäÜÙçØ, Ùé ÑÚ ÐÜÙÞÕê, Ùé ÑÚ éàÐÔ. ÛÜ ÐÜÔ ÞêäèæÙÝ ÛÞÜ×ÞÕê, ÛçÕàäÜÙçØÙÝ ÑÙß çÔÙÜÕê, ÛÑæÕèÕê, ÛéÙØäÕàÕê ÐÕ ÑÛÜ áÕÒ Ð×è éÜ ÐáÕàÕê. ÙÛÕÜêÝ ÐäÙÜÕ ÜÔèÕá Ðê ÛÓÕè ÔÐèå, ÑÐÞæâÕê ÐÜÙÞÕê, ÜÕ èæÙêÝ ÑÛÚ. ÔâÕÜÝ Ô×ÙæÕß ÐÙàÕ ÐÜÐ éÙçÕã éÜ âÕÜÞÛÝ ÔäàÙÞÙ. ÖÕ ÔáÙÑÔ ÞÓÕâ ÐàÕ ÐÕÞèÙÝ ÜÛÝ Üéäè Ðê ÞâèÛÕê ÔÙ×áÙÝ éÜÛÝ. ÐÝ ÔÐÔÑÔ ÕÔéÜÕÝ ÙéÛàÕ ÑêÕÛÛÝ, ÑÐÕäß ØÑâÙ áÑÙÑêÛÝ, ÒÝ ÔÙÐ, êéêàÔ. ÞâéÙ ÔÖÕÕâÔ ÕÔÐÛÖèÙÕê ÑÔÝ ÐêÝ àêçÜÙÝ, Ù×ÓÜÕ ÞÜÔêçÙÙÝ. ÐÝ ÑàÙ ÔÐÓÝ ÙéêàÕ, ÔâÕÜÝ ÙéêàÔ. ÕÜÐ  ÐêÝ êÔèáÕ Ðê âæÞÛÝ. ÖÔÕ ÔçÕàäÜÙçØ éÜÛÝ ÔÞêäèå ÑÐÞæâÕê ØèÕèÙáØ ÐÕ èÕÓß. ÛÞÕ éÞÙÝ ÔÖÕèÞÙÝ ÓèÚ æÙàÕè äÒÕÝ ÙêäèæÕ ÑÞçÕÝ ÞáÕÙÝ  ÛÚ ÒÝ ÔÐÜÙÞÕê ÔçÕÜçØÙÑÙê éÜ ÔÐàÕéÕê ÑÐÔ ÜÙÓÙ ÑÙØÕÙ âÜ ÙÓÙ ÔÙ×ÙÓ ÐÕ ÔçÑÕæÔ. Ùé èç ÞÕ× Ð×Ó ÕÛÜ Ð×Ó ÞÛÝ ÔÕÐ ×Üç ÑÜêÙ àäèÓ ÞÔÞÕ× ÔÐ×Ó. ÐÜ êÐéÙÞÕ Ðê ÔÐ×è, ÐêÝ Ð×èÐÙÝ. ÐÝ êÑÙàÕ ÖÐê  ÔâÕÜÝ, ÑÕÕÓÐÕê, ÙÔäÕÚ ÜÞçÕÝ ØÕÑ ÙÕêè. <o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 3. ÑÔÒÐÕÕß, ÐêÔ ÞâàÙç ×éÙÑÕê ÛÔ èÑÔ ÜÙ×áÙÝ. éÕÝ àÙáÙÕß ÜÔÑÙß Ðê ÔâàÙÙß  ÐÙàÕ âÕÖè. ÐàéÙÝ è×ÕçÙÝ ÖÔ ÞÖÔ ÞÐÓ, ÐäÙÜÕ ÑÞâèÛÕê ÔÙ×áÙÝ ÔÐÙàØÙÞÙÕê ÑÙÕêè éÜÔÝ. ÔÐÝ ÐêÔ ÞÕÛß ÑÑçéÔ ÜÜÞÓàÕ Ðê ÔÓèÚ ÔàÛÕàÔ ÜÔêàÔÜÕê?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ê. ÐêÝ áÕÑÜÙÝ ÞÛÙÕÕß éÐêÝ ÞàáÙÝ ÜÔÑÙß. ÔàÙáÙÕß ÜÔÑÙß ÕÜ×äé äÒÞÙÝ ÞâÕÜÝ ÜÐ æÜ×Õ. ÖÔ ÛÞÕ çÙÜÕã ÑæÜ  ÙÛÕÜêÝ ÜÔÞéÙÚ ÜçÜã Ðê ÔÑæÜ ÕÜÔÒÙâ ÜéÕÝ ÞçÕÝ. ÐÝ ÔÙÙêÝ çÕèÐÙÝ äáÙÛÕÜÕÒÙÔ ÐÕ äÙÜÕáÕäÙÔ âÜ Þàê ÜÔÑÙß Ðê ÔÖÕÜê  ÐÙß ÜÛÚ éÕÝ êçÕÕÔ. ÐêÝ éÕäØÙÝ ÐÚ, ÐÙàÛÝ ÞèÒÙéÙÝ ×ÙÑÕè ÜÐ×è. ÐÝ èç ÔÙÙêÝ ÜÕÞÓÙÝ Ðê ÐÞàÕê ÔÙÛÕÜê Ü×ÕÕê Ðê ÔÖÕÜê, ÑÙß ÐÝ ÔÕÐ Ñß ÖÕÒÚ, ÔÕèÙÚ, ÐÕ ÙÜÓÚ  ÔÙÙêÝ àÞæÐÙÝ ÑÞæÑ éÜ éÞ×Ô.<br> ÜâêÙÝ çèÕÑÕê ÐàÙ Þáäè ÛÓÕÒÞÐ âÜ ÔÖÕÒ ÔÞÕÖè éäÒéêÙ ÛéÔÙÙêÙ ÓÙçß éÜ ÑÙ&quot;á ÜèäÕÐÔ. ÔÙÐ ÔÙêÔ ÞÕÛèê ÙèçÕê. ÔÕÐ ÔÙÔ ÐÙé àÐÔ, ÞéÛÙÜ, ÕÐÞÙÓ. ÔÙÐ ÔÙêÔ ÔÔäÚ ÞÞàÕ. ÔàÙéÕÐÙß éÜÔÝ ÔÙÕ ÞÕÖèÙÝ ÞÛÙÕÕß éÔÝ ÔÒÙâÕ ÜÔáÛÝ, ØèÕÝ àÙéÕÐÙÔÝ, éÐã Ð×Ó ÞÑàÙ ÔÖÕÒ ÜÐ ÙÑçé ÞÑß/Ñê ÖÕÒÕ ÜÔéêàÕê. ÔÕÐ ×ÕÕÔ Ðê ÔêàÔÜÕêÔ ÔÛäèÙê ÕÔäèÐÙê, ÑéâÔ éÔÙÐ ×ÕÕêÔ Ðê ÐæÙÜÕê àäéÕ ÕÐê ÔèÕÒâ éÜÕ. ÐÚ Ð×Ó ÞÔÝ ÜÐ àÙáÔ ÜéàÕê Ðê ÔÐ×è. ÖÔÕ Ð×Ó ÞÔàÙéÕÐÙß ÔÙÕêè ÞÕæÜ×ÙÝ éäÒéêÙ. ÜÐ×è 25 éàÕê àÙéÕÐÙß, âÓÙÙß Ùé ×ÙÕàÙÕê ÑÞâèÛê ÔÙ×áÙÝ éÑÙàÙÔÝ. ÐÝ ÙÛÕÜê Ü×ÕÕê Ðê ÐÙéêÚ ÑéâÔ éÔÙÐ &quot;ÞàÓàÓê&quot;, ÞèÙÞÔ Ðê çÕÜÔ ÐÕ æÕâçê âÜÙÚ  ÖÔ ÔÙÔ àäÜÐ. ÑÐÕäß ÓÕÞÔ, ÑéâÔ éÑâÜÚ ÞØèÙÓ ÐÕêÚ ÐÕ ÞêâÜÝ ÞÞÚ  ÐÝ ÙÛÕÜê Ü×ÕÕê ÐÕêÕ ÜÜÐ ÔàÙáÙÕß ÕÔæÕèÚ ÜéàÕêÕ, ÔÙÙê ×ÕÕÔ éÞ×Ô. ÖÕÔÙ ÔÓèÚ ÔÙ×ÙÓÔ ÑÔ ÐêÝ ÙÛÕÜÙÝ Üêçß âê ÞâèÛÕê ÔÙ×áÙÝ éÜÛÝ. ÕÐÖ, ÞâèÛÕê ÔÙ×áÙÝ ÔÕäÛÕê ÜÞçÕè éÞ×Ô. ÐÝ êÓâÕ Ðê ÐÞàÕê Ô×ÕÕÙÔ éÜ Ñß/Ñê ÖÕÒÚ, êÔÙÕ ÞÐÕéèÙÝ ÜÐ èç âÝ ÑàÙ ÖÕÒÛÝ ÐÜÐ âÝ ÛÜ ÓÑè Ñ×ÙÙÝ. ÐÖÙ, ê×ÕÕÔ ÛÕá çäÔ, Ðê ÔÑààÔ éÐêÝ ÐÕÛÜÙÝ ÕÐê æâÓê ÔÑÕçè éÜÛÝ  ÐêÝ êÓâÕ éÐêÝ ÔÕÜÛÙÝ ÑéÞÙÝ. ÖÔ âÜÕÜ ÜÔèÐÕê ÜÛÝ çéÔ  ÐÚ ÖÔ ÜÐ çéÔ.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 4. ÑÔÒÐÕÕß, ÔéÙàÕÙ ÔÞÕÐå ÔÞÐäÙÙß Ðê ÔêèÑÕê ÔÞÕÓèàÙê ÞéäÙâ çéÕê âÜ ÞâèÛÕê ÔÙ×áÙÝ ÑÙß ÑàÙ ÔÐÓÝ. Þéä×Õê ÞêäèçÕê. ÔàäÒâÙÝ ÑÙÕêè ÔÝ ÔÙÜÓÙÝ ÕÑàÙ ÔàÕâè. ÞÔ ÔÝ (ÔÙÜÓÙÝ ÕÑàÙ ÔàÕâè) ÙÛÕÜÙÝ ÜâéÕê âÜ Þàê ÜâÖÕè ÜÔÕèÙÔÝ?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ÛéÐêÝ Þê×ÙÜÙÝ ÜÔêÙÙ×á ÐÜ ÔÕèÙÛÝ ÑÙêè ÔÑàÔ ÕÐÔÑÔ, ÑÐÕäß ÞÕÖè êÞæÐÕ éÔÝ ÙêÙÙ×áÕ ÐÙé Ðê èâÕêÕ ØÕÑ ÙÕêè. ÛÚ éÙÜÓÙÝ ÙÛÕÜÙÝ ÜÒèÕÝ ÜéÙäÕè ÑÙ×áÙÝ ÑÙß ÔÕèÙÔÝ âÜ ÙÓÙ éÙäÕè Ù×áÙÔÝ âÝ ÔÕèÙÔÝ. ÐÜ ÜÛÝ ÜéäÕØ Ðê ÔÕèÙÛÝ. ÐÝ êÐÔÑÕ ÕêÛÑÓÕ ÐÕêÝ, êÞæÐÕ éÔÓÑèÙÝ ÙâÑÓÕ, ÑÐÕäß ÐÕØÕÞÐØÙ, ØÕÑ ÙÕêè âÑÕèÛÝ. ÔÔÕèÙÝ èÕæÙÝ éÐêÝ êÔÙÕ ÙÜÓÙÔÝ. ÐÜ ÜÛÝ ÜàáÕê ÜÙÙâå, ÜÔêÕÕÛ× ÐÕ ÜÔÛêÙÑ ÜÔÝ ÛÐéè ÐêÝ ×éÙÝ Ðê ÐÑÙÛÝ ÐÕ ÐÙÞÛÝ èÕÓÙÝ ÑÛÝ, ÜÜÐ êÒÕÑê ÔêàÒÓÕê ÞæÓÛÝ - ê×ÕéÕ éÞ×Ô ÒÓÕÜÔ, âÕÑÓÔ ÖÕ ÑâæÞÔ êéàÔ ÛÑè Ðê ÔÕèÙÛÝ, ÕÑÞÔÜÚ ÔÖÞß êèÐÕ Ðê ÔÕèÙÛÝ ÞêçèÑÙÝ ÖÔ ÜÖÕ. ÞæÑ ÖÔ Ôêè×é äâÞÙÝ èÑÕê ÐæÜ ÑàÙ ÔàÕâè. <o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 5. ÑÔÒÐÕÕß. ÐÜÕ ÒÕèÞÙÝ ÞÛêÙÑÙÝ ÕÞéäÙâÙÝ âÜ Ô×ÙÙÝ. ÞÔ æèÙÚ ÔÙ×ÙÓ ÜâéÕê âÜ Þàê ÜçÑÜ Ðê ÑèÛê Ôéäâ?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>×ÙÙ ÑàÙ ÔÐÓÝ ÞÕéäâÙÝ ÑÐÕäß ÑáÙáÙ ÞÐèÑâÔ ÒÕèÞÙÝ: êÑàÙÕê éÜÙÜÙÕê éÜ ×ÙÙÝ çÕÓÞÙÝ ((</span><span dir=LTR style='font-size:9.0pt'>vasanas</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>, ÐèÑâê ÔéÜÑÙÝ éÜ ÔÜÙÓÔ, ÔÔ×ÜØÕê éçÑÜêÝ ÑÙÜÓÕê, Ô×ÜØÕê ÕÔêàÙÕê ÑéÜÑÙÝ ÙÕêè ÞÐÕ×èÙÝ éÜ Ô×ÙÙÝ. ÐÝ ÐÙàÚ ÞáÕÒÜ ÜçÑÜ ×áÓ ((</span><span dir=LTR style='font-size: 9.0pt'>grace</span><span dir=RTL></span><span lang=HE style='font-size: 9.0pt'><span dir=RTL></span> ÐÕ ÜÔæÜÙ× Ñ×ÙÙÝ, ÛÜ Ð×Ó ÞÔÒÕèÞÙÝ ÔÐÜÔ âéÕÙ ÜÔÙÕê ÔÒÕèÝ ÜÛÚ. Ùé ÐäéèÕê ÜÔéê×èè ÞÔÔéäâÕê ÔàÒØÙÑÙÕê éÜ ÒÕèÞÙÝ ÐÜÔ. ÐàÙ ÕÐÞÔ ÙÛÕÜÙÝ ÜâéÕê ÖÐê âÑÕèÛÝ, ÐÑÜ ÔÒÕèÝ ÔâÙçèÙ ÜçÑÜê ÔÑèÛÔ ((</span><span dir=LTR style='font-size:9.0pt'>grace</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span> ÔÕÐ Üêçß Ðê Ù×áÙÚ âÝ ÔÕèÙÚ. ÑÞçèÔ ÛÖÔ ÐàÙ ÕÐÞÔ àÔÙÔ ÞÐÓ âÕæÞêÙÙÝ ÑÚ. ÐàÕ àÓèÙÚ ÐÕêÚ ÕàâÖÕè ÜÚ ÑÛÜ ÞçÕÝ ÕÑÛÜ ÖÞß, ÛàÓèé.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 6 ÑÔÒÐÕÕß, ÛÜ Ð×Ó ÞÐÙêàÕ ÔÙÔ èÕæÔ éêâéÔ àÙáÙÝ Ñ×ÙÙàÕ. ÔÝ êÕÛÜ ÜÕÞè ÜàÕ ÞÔ âÜÙàÕ ÜâéÕê ÛÓÙ éÖÔ Ùêè×é?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ê. ÐàÙ âÕÖè ÜÛÝ ÛÜ ÔÖÞß. ÐÙàÛÝ ÙÕÓâÙÝ ÛÞÔ äâÞÙÝ àÙæÜêÝ. ÐÝ, ÑÓèÚ ÛÜ éÔÙÐ, ÔÙÙêÝ ÞáÕÒÜÙÝ ÜèÐÕê Ðê &quot;ÙÓ Ô×áÓ&quot;, ÞÙÓ ÔÙÙêÝ Þê×ÙÜÙÝ ÜÐÔÕÑ ÐÕêÙ ÞÛÙÕÕß éÖÔ ÐÚ ØÑâÙ ÜÐÔÕÑ Ðê ÞÙ éâÕÖè ÜÚ, ÕÐÖ ÞÙÓ ÔÙÙêÙ Þê×ÙÜ Üêê ÜÛÝ âÕÓ ×áÓ (</span><span dir=LTR style='font-size:9.0pt'>grace</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>). Ñê×êÕàÙÝ, ÛÞÕ ÑâÜÙÕàÙÝ. ÛÐéè ÐêÝ èÕÐÙÝ ÞÙéÔÕ éÐÕÔÑ ÐêÛÝ, ÔÐÝ ÞÙÓ ÐÙàÛÝ Þê×ÙÜÙÝ ÜÐÔÕÑ ÐÕêÕ. ÐÕêÕ ÓÑè Þêè×é ÒÝ ÛÐß. ÑÐÕäß èÐéÕàÙ Ô×áÓ éÜÙ ÖÕèÝ ÜêÕÚ ×ÙÙÛÝ ÑàáÙÑÕê ÞÕÖèÕê. ÐàÙ ÞéêÞé ÑÞÙÜÙÝ ÐÜÔ (àáÙÑÕê ÞÕÖèÕê) ÞÛÙÕÕß éÔß ÞêÕàÕê (ÑÜéÕß ÔÞâØÔ). ÛÛÜ éÐêÝ ÞÛÙèÙÝ Ñ×áÓ ÕÑæèÕäÙ ÔÞçèÙÝ, ÐÔÑêÛÝ êê×Öç ÕÙÔÙÔ ÖèÝ ÑÜêÙ äÕáç éÜ ×áÓ ÔÞÕÑÙÜ ÜàÙáÙÝ <o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>&quot;ÐàÙ ÐÕÔÑ ÐêÛÝ ÔèÑÔ ÙÕêè ÞÐéè ÐêÝ ÐÕÔÑÙÝ Ðê âæÞÛÝ&quot;.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 7. ÑÔÒÐÕÕß, ÔÐÝ ÐêÔ ÞÕÛß ÑÑçéÔ ÜÔÑÔÙè ÜàÕ ÞÔ ÞéÞâÕêÔ éÜ ÔÐ×ÓÕê </span><span dir=LTR></span><span dir=LTR style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><span dir=LTR></span>(oneness)</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><span dir=RTL></span>?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>Ùéàß Þáäè ÓèÒÕê éÜ Ð×ÓÕê. ÑÕÐÕ àêÑÕàß Ñê×ÙÜÔ ÑÞéÞâÕêÔ éÜ ÔÐ×ÓÕê éÑêÕÛàÕ. ÛèÒâ, ÐÙàÚ ÐÙàÓÙÑÙÓÕÐÜ, ÐêÔ Þ×ÕÜç ÞÑäàÙÝ. ÐêÔ çÔÜ ÐàéÙÝ, ÔàÚ Ñß, ÔàÚ Ñê éÜ ÞÙéÔÕ, ÑâÜ ÐÕ ×Ñè éÜ ÞÙéÔÕ, ÞâáÙç ÐÕ ÞÕâáç éÜ ÞÙéÔÕ  Ùéàß ÛÜ ÛÚ ÔèÑÔ ÙéÕÙÕê ÑêÕÛÚ ÔÞÓÑèÕê ÛÜ ÔÖÞß  ÕéÕÑ ÙéàÕ ÔâæÞÙ ÔÞÕÓâ ÕÔâæÞÙ ÔÜÐ ÞÕÓâ, ÔâæÞÙ ÔÐÕêàØÙ ÕÔâæÞÙ ÔÑÜêÙ-ÐÕêàØÙ  ÜÛÕÜÝ ÓÙÐÜÕÒ ÖÔ âÝ ÖÔ  ÛÜ ÔÖÞß. ÐêÔ ÔÙàÚ ÔÓÙÐÜÕÒ. ÛéÔÓÙÐÜÕÒ ÞáêÙÙÝ, ÐêÔ  ÛÜ ×ÜçÙÚ ÔÕäÛÙÝ ÜÐ×Ó. ÜÑÓ ÞéÞâÕêÕ ÔÛÜ Ð×Ó. ÐÙß ×ÜÕçÔ (ÐÙß àäèÓÕê).<br> ÑèÞÔ ÔÑÐÔ êÞæÐ Ð×ÓÕê âÝ ÛÜ ÑàÙ ÔÐÓÝ. ÑèÞÔ ÔéÜÙéÙê êÒÜÔ Ð×ÓÕê âÝ ÔÐÓÞÔ, ÔâæÙÝ, ÔÞÙÝ ÕÔéÞÙÝ. ÛéÐêÔ ÑÐ×ÓÕê âÝ ÔØÑâ. êÒÜÔ éÐêÔ ÕÔÙçÕÝ Ð×Ó ÔÝ. ÜÑáÕã êÒÜÔ éÐêÔ Ð×Ó âÝ ÐÜÕÔÙÝ, êÒÜÔ éÐêÔ ÔÕÐ ÔÐÜÕÔÙÝ. ÐàÙ ÞêÛÕÕß ÜÔÕÑÙÜÚ æâÓ Ð×Ó æâÓ âÝ ÜÐ×ÓÕê ÔÐ×èÕàÔ.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 8. ÑÔÒÐÕÕß, ÛÜ êèÑÕê ÑâÕÜÝ ÙæèÔ Ðê ÔÞÒÕÕß éÜÔ éÜ æÓÙçÙÝ ÕÞÕèÙÝ ÞÕÐèÙÝ. çÙÙÝ ÑÜÑÕÜ ÑÙß ÔÞ×äéÙÝ ÔèÕ×àÙÙÝ (</span><span dir=LTR></span><span dir=LTR style='font-size:9.0pt;font-family:"Arial","sans-serif";color:#0F243E; mso-themecolor:text2;mso-themeshade:128'><span dir=LTR></span>(seekers</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><span dir=RTL></span>, ÜÒÑÙ ÞÔÙ ÔÐèÔ ÕÔÐÝ ÔÐèÔ ÞÕèÛÑê ÞéÜÑ Ð×Ó éÜ ÞÕÓâÕê ÐÕ ÔÐÝ Ùé ÑÔ éÜÑÙÝ éÕàÙÝ éÜ ÞÕÓâÕê?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>Ùéàß ÓèÛÙÝ éÕàÕê ÜÓÑè âÜ Ð×ÓÕê ÐÕ ÔÐèÔ. ÐÝ ÐêÔ ÞÓâß ÞÕ× êêÐè ÔÐèÔ ÛáÒÙèê ÔÐÕàÕê ÔäÐèÙØÐÜÙÕê. ÐÝ ÔàÚ äáÙÛÕÜÕÒ êÐÞè éÖÔÕ ÐÕÑÓß ÔÖÔÕê ÔâæÞÙê. ÔÞÙáØÙçÐÙ ÙÐÞè éÔÕÐ ×ÕÕÔ Ðê ÔÞæÙÐÕê ÛÞÕê éÔÙÐ. ÐÓÝ èÕ×àÙ ÙÐÞè éÔÕÐ ×ÕÕÔ êÕÓâê Ð×ÓÕê.<br> ÑÐéè Ü×ÜçÔ ÔéàÙ éÜ ÔéÐÜÔ ÔÐÝ Ùé ÞæÑ Ð×Ó éÜ ÞÕÓâÕê ÔÞéÕêã ÜÐàÕéÕê  ÔêéÕÑÔ ÔÙÐ ÜÐ. ÙéàÝ ÞæÑÙ ÞÕÓâÕê éÕàÙÝ ÐæÜ ÐàéÙÝ éÕàÙÝ. ÜÞáäè ÐàéÙÝ, ÔÐèÔ ÔÙÐ ÛÞÕ ÒàèØÕè èÕâé éàâæè ÕÔÐÓÝ ×ÕÕÔ éçØ ÐÓÙè, éçØ éÐÙàÕ ÔÔäÚ éÜ èâé. ÐÓÝ ÛÖÔ ÙÐÞè: &quot;ÐàÙ éçØ&quot;, ÐÑÜ Ð×è ÙÔÙÔ æÕäÔ ØÕØÐÜÙ, æÕäÔ ÑÞ×éÑÕê ÕÑ×ÙÙÝ ÛÛÜÜ. Ð×èÙÝ ÙÒÙâÕ ÜÞæÑ éÜ ÐÔÑÔ Õ×ÞÜÔ ÛÔ âæÕÞÙÝ éÐÙß ÑÔÝ ÛÜÜ àäèÓÕê. ÐàéÙÝ Ð×èÙÝ Ù×ÕÕ ÐÔÑÔ ÜÜÐ êàÐÙ ÕéÞ×Ô ÐÓÙèÔ. Ð×èÙÝ Ù×ÕÕ ÞÕÓâÕê çÕáÞÙê. êÔÙÔ Ô×ÕÕÙÔ Ðéè êÔÙÔ, ÔÞèÛÙÑ ÔâÙçèÙ éÜ áÑÜ ÐàÕéÙ ÕçéÙÙÝ âÓÙÙß ÙêçÙÙÞÕ ÐÚ ÔÝ ÜÐ ÙéäÙâÕ âÜÙÚ ÙÕêè ÞÛÙÕÕß éÑÞæÑÙ ÞÕÓâÕê ÐÜÔ êÕÓâê ÔâæÞÙ ×ÓÜÔ ÞÜÔêçÙÙÝ ÕÜÛß ÜáÑÜ ÐÙéÙ ÐÙß ÞçÕÝ. ÐÑÜ âÓÙÙß ê×Õé ÑáÑÜ éÑâÕÜÝ. ÞâÜ ÔÛÜ ÖÛÕè ÛÙ éÙ×Ô ÛÖÕ ÕÔáÑè ÛÖÔ ÔÙàÝ ×áèÙ ÞéÞâÕê, ×áèÙ éÙÞÕé. âÜÙÚ ÜÔÒÙâ ÜéÝ ÕÐàÙ ÐÑÙÐÚ ÜéÝ.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 9. ÑÔÒÐÕÕß, èÕÑ ÔÐàéÙÝ ÐÕÞèÙÝ éÔ×ÙäÕé Ð×è ÔÐÞê ÐÕ ÔÐèÔ ÔÙàÕ ÞÕêèÕê âÑÕè ÔÞèÕæÙÝ ÕÔéÑâÙÝ, ÐÕ ÑèÙ×Ô ÞÔáÑÜ éÑ×ÙÙÝ. ÔÐÝ êÕÛÜ, ÑÑçéÔ ÜÔáÑÙè ÜàÕ Ðê ÔæÕèÚ ÑÔÐèÔ?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ÛÜ âÕÓ ÐÙàÚ ÞÕÐè ÕÜÙÑÚ ÐÙàÕ äêÕ×  ÐÙàÚ ×Ù. ÐÓÝ Ô×Ù ÑêÕÓâê Ð×ÓÕê ÕéÜÙÑÕ äêÕ× ÑÐÔÑÔ, ×Ù ÑÐÞê, Ð×èê ÔÙàÚ ×Ù Ðê Ô×ÙÙÝ éÜ ÔÞ×éÑ ((</span><span dir=LTR style='font-size:9.0pt'>mind</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span> éÐÙàÝ ÐÜÐ ×ÙÙÝ éÜ ÔéêÕççÕê Õä×Ó. ÔØèÒÓÙÔ ÔÒÓÕÜÔ ÑÙÕêè éÜ ×ÙÙ ÔÐÓÝ ÔÕÐ éÐÙàÛÝ ÐäÙÜÕ ÞÕÓâÙÝ ÜÞæÑÛÝ ÔàÕÛ×Ù. ÙÛÕÜê ÜÔÙÕê ÔàéÙÐ éÜ ÔÞÓÙàÔ Ô×ÖçÔ ÑÙÕêè, ÐÕ ÔÐÓÝ ÔâéÙè ÑÙÕêè ÑêÑÜ  ÐÑÜ âÓÙÙß ÐêÔ êáÑÕÜ ÞÛÙÕÕß éÛÜ âÕÓ ÐêÔ ×Ù Ðê ×ÙÙ ÔÞ×éÑ (</span><span dir=LTR style='font-size:9.0pt'>mind</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>), ÞÔ éÐêÝ ÞÛàÙÝ éÞ×Ô ÐÙàÔ ÐÜÐ ÔàÐÔ ÔÔÕäÛê ÜÐ×è ÖÞß Üä×Ó ÕÜÛÐÑ.<br> ÐÙààÙ ÞÑçè ÐêÛÝ, ÐàÙ äéÕØ ÞâÙè ÐêÛÝ ÜéÞ×Ô ÕÜÐÔÑÔ ÔÞêÐäéèÕê èç ÛéÔÜÑ äêÕ×. ÐêÔ ÙÛÕÜ ÜÔÙÕê ÔÐÙé ÔâàÙ ÑÙÕêè, ÜÔÙÕê &quot;ÛÜÕÝ&quot; ÑâÕÜÝ  ÐÑÜ âÝ ÔÐÔÑÔ ÑÜÙÑÚ ÐêÔ &quot;ÑéÞÙÝ&quot;. ÐÓÝ éÐÙàÕ ÞÕÐè  ÜÞèÕê éÔÙàÕ èÕ×àÙ, ÐÕ ÑâÜ ÛÕ× ÛÜÛÜÙ ÐÕ äÕÜÙØÙ  âÓÙÙß ÙèÒÙé ÛÞÕ ÑÒÔÙàÕÝ.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 10. ÑÔÒÐÕÕß, ÞÔÙ êÕÓâê ÔÛÜ ÙÛÕÜ. ÞÙÔÕ Ô×ÕÕÔ Ðê Ô×ÕÕÙÔ?</span><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ÔêèÕÞÔ ÔÒÓÕÜÔ ÑÙÕêè éÜ ÔÕÓÕ ÔÕÐ éÔÞêÑÕàß, Ô×ÕÕÔ ÕÔ×ÕÕÙÔ ÔÙàÝ Ð×Ó. ÖÕÔÙ ÐéÜÙÔ ÜèÐÕê Ðê Ô×ÜÕçÔ ÑÙß Ô×ÕÕÔ, ÑÙß ÞÕéÐ Ô×ÕÕÙÔ ÕÔ×ÕÕÙÔ âæÞÔ. ÛÐéè ÐêÔ ÞÕÐè, êèÐÔ ÛÙ ÖÔÕ ÔÞ×éÑ (</span><span dir=LTR style='font-size:9.0pt'>mind</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>) ÔÙÕæè Ðê Ô×ÜÕçÔ, ÐêÔ êèÐÔ Ðê ÔÞêÑÕàß, ÞÕéÐ ÔÔêÑÕààÕê ÕêÔÜÙÚ ÔÔêÑÕààÕê ÛÐ×Ó ÕÛÐÕêÕ ÔÓÑè. ÐÙß ÞÙéÔÕ ÔÞêÑÕàß Ñâå. ÞÔ éçÙÙÝ ÖÕ ×ÕÕÙê Ôâå. ÐÙß ÞÙ éÞêÑÕàß Ñâå. ÔÙàÚ ÑÜêÙ ÞÕäèÓ Þ×ÕÕÙê Ôâå. ÜÛß ÐàÕ ÐÕÞèÙÝ: &quot;ÐêÔ ÔÕÐ ÖÔ&quot; (</span><span dir=LTR style='font-size:9.0pt'>you are that</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>). <o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 11. ÑÔÒÐÕÕß, ÞÙÔÕ ÐÜÕÔÙÝ? ÔÐÝ ÐÜÕÔÙÝ ÔÕÐ Ð×Ó ÐÕ èÑÙÝ?<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ÐÜÕÔÙÝ ÔÕÐ ÑÕ ÖÞàÙê ÔÞêÒÜÔ ÕÔÑÜêÙ ÒÜÕÙ. ÐÜÕÔÙÝ ÔÑÜêÙ ÒÜÕÙ ÐÙàÕ ÞÕÛè. ÐÜÕÔÙÝ ÔÞêÒÜÔ ÞÕÛè ÛÐÕè ÐÕ ÛæÕèÔ. ÐÜÕÔÙÝ ÒÝ ÞêÒÜÔ ÑÞçÕÞÕê ÕÑÐÙçÕàÕê. ÐÜÕÔÙÝ ÞêÒÜÔ ÒÝ ÑÐÞæâÕê àÙáÙÝ. ÐÜÕÔÙÝ ÞêÒÜÔ ÛÐàØÐèÙÐÞÙß ((/</span><span dir=LTR style='font-size: 9.0pt'>antaryamin</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span> ÐÜÕÔÙÝ ÞêÒÜÔ ÒÝ ÑÑàÙ ÐÓÝ ÛÐÕÕØè. ÛÕÜÝ ÔÙàÝ ÔêÑØÐÕÙÕê ÕÒÙÜÕÙÙÝ éÜ ÔÐÜÕÔÙÝ.<o:p></o:p></span></p> <p class=style4 dir=RTL style='text-align:right;direction:rtl;unicode-bidi: embed'><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>é. 12. ÜâêÙÝ çèÕÑÕê Þ×äéÙÝ èÕ×àÙÙÝ ÑÙçéÕ ÜÓâê Ðê ÞéÞâÕêÔ éÜ ÔÞÕÜÔ ÞàØèÔ (</span><span dir=LTR style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'>moola mantra</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt;font-family:"Arial","sans-serif"; color:#0F243E;mso-themecolor:text2;mso-themeshade:128'><span dir=RTL></span>). ÐàÐ ÔáÑè.<o:p></o:p></span></p> <p class=onenesslite dir=RTL style='text-align:right;direction:rtl; unicode-bidi:embed'><span lang=HE style='font-size:9.0pt'>ÔÓÑè ÔÞÕ×ÜØ ÑÙçÕÝ ÔÙàÕ ÞÙ éÞÛÕàÔ ÑèÔÞß éÔÙàÕ ÑâÜ éÜÕé ÐÙÛÕÙÕê: áÐØ- æ'ÙØ-ÐààÓÔ (</span><span dir=LTR style='font-size:9.0pt'>sat-chit-ananda</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>). ê×Õéê ÔçÙÕÝ éÜÕ ÞÛÕàÔ áÐØ, ÔÞÕÓâÕê ÔÐÙàØÙÜÙÒàØÙê éÜÕ ÞÛÕàÔ æ'ÙØ ÕØÑâÕ ÔÙàÕ ÐààÓÔ  ÐÕéè âÜÙÕß, ÑÜÙá (</span><span dir=LTR style='font-size:9.0pt'>bliss</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>). ÜÛß ÔÕÐ ÞÛÕàÔ ÛáÐØ æ'ÙØ ÐààÓÔ äÐèÐÑèÔÞÔ. ÐÜÕÔÙÝ ÐÕ ÐÙéÕÕèÔ (</span><span dir=LTR style='font-size:9.0pt'>ishvara</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>) ÞÕÛÜ ÑÑèÔÞß. ÐÜÕÔÙÝ ÔÕÐ ÛÕ×, ×ÞÜÔ ÕÐÔÑÔ. ÜÛß ÔÝ ÞêÙÙ×áÙÝ ÜÐÜÕÔÙÝ ÛáÐØ æ'ÙØ ÐààÓÔ äÐèÐÑèÔÞÔ.<br> ÐÜÕÔÙÝ ÞêÙÙ×á ÜÑàÙ ÐÓÝ ÛÐÙÜÕ ÔÕÐ Ñß ÐÓÝ. ÜÛß, ÐêÝ ÞÛàÙÝ Ðê ÐÜÕÔÙÝ ÑêÕè äÕèÕéÕØÐÞÔ (</span><span dir=LTR></span><span dir=LTR style='font-size: 9.0pt'><span dir=LTR></span>(purushotama</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>, ÐÜÕÔÙÝ ÒÝ ÞêÒéÝ ÑÐÙàÓÙÑÙÓÕÐÜ ÛÐàØÐèÙÐÞÙß ÐÕ ÔâæÞÙ ÔâÜÙÕß ÔÞçÕÓé ÕÞÛÙÕÕß éÔÕÐ ÞæÕÙ ÑÛÜ ÐÓÝ ÔÕÐ ÞÛÕàÔ äÐèÐÑèÔÞÔ. ÔäÐèÐÑèÔÞÔ ÞêÒéÝ ÛÑÔÒÐÕÕØÙ ÕÛÑÔÒÐÕÕÐØÔ </span><span dir=LTR style='font-size:9.0pt'>Bhagavatee and Bhagavan)</span><span dir=RTL></span><span lang=HE style='font-size:9.0pt'><span dir=RTL></span>) âÜ ÙÓÙ ÐÞÔ ÕâÜ ÙÓÙ.</span><b><span dir=LTR><o:p></o:p></span></b></p> </td> </tr> <tr style='mso-yfti-irow:1;mso-yfti-lastrow:yes'> <td colspan=2 valign=top style='background:#619AD4;padding:7.5pt 7.5pt 7.5pt 7.5pt'> <p class=MsoNormal align=center style='text-align:center'><b><span style='mso-fareast-font-family:"Times New Roman"'>&nbsp;<o:p></o:p></span></b></p> </td> </tr> </table> </td> </tr> </table> </td> </tr> </table> </div> <p class=MsoNormal><span style='mso-fareast-font-family:"Times New Roman"'><o:p>&nbsp;</o:p></span></p> </div> </body> <!-- Mirrored from www.onenessisrael.com/qanda.html by HTTrack Website Copier/3.x [XR&CO'2007], Mon, 17 Mar 2008 04:44:43 GMT --> </html>